Cyberspace beliefs

This list was written in the 1990’s, as an attempt to summarise the worldview of the supporters of cyberspace, as it was then called. For clarity: these are not my views, and were not in the 1990’s. The list still seems to be an accurate summary of a certain techno-liberal worldview.

PROCESS

  • Process legitimises outcome.

ACCESS

  • Access to harm legitimises harm.
  • Equality of access legitimises harm.
  • Equality of access legitimises inequality of outcome.
  • Equality of access legitimises other inequalities.
  • A decision to grant access is a gift, and therefore inherently good.
  • An elite which grants access, is better than equality without access.

COMMUNICATION

  • Communication legitimises harm.
  • Communication legitimises injustice.
  • Communication legitimises inequality.
  • Communication has priority over justice.
  • Communication has priority over innovation.
  • Dialogue is preferable to justice.

INTERACTION

  • Interaction legitimises harm.
  • Interaction legitimises injustice.
  • Interaction legitimises inequality
  • Interaction has priority over justice.
  • Interaction has priority over innovation.
  • Interaction overrides individual autonomy.

DEMOCRACY

  • Democracy legitimises injustice.
  • Democracy legitimises inequality
  • Democracy has priority over justice.
  • Democracy has priority over innovation.
  • Individuals must accept collective democratic decision.

INFORMATION

  • All information can flow.
  • All information must flow.
  • There are no negative consequences of information flow.
  • No flowing information conflicts with other flowing information.

KNOWLEDGE

  • Knowledge is good.
  • All knowledge is equally good.
  • No knowledge should be destroyed.
  • Knowledge is cumulative.
  • Flow of information cumulates knowledge.
  • Knowledge is singular: there is no alternative or dissident knowledge.
  • Knowledge has priority over innovation.

HISTORY

  • Global history progresses as a global unit.
  • Global unity intensifies.
  • Global history is singular: there is no other separate history.
  • History is linear.
  • The world undergoes a series of transitions, forming a linear sequence.
  • The most accurate number, to describe historical stages or transitions, is the number three.
  • History is a path, with only three possibilities: standing still, going forward or turning back.
  • The emergent is good.
  • The emergent is better than the possible.
  • Emergent stability has priority over possible innovation.

TECHNOLOGY

  • Technology is a unit: there are no separate technologies.
  • Technology progresses as a unit through time.
  • Technology is transformed as a unit.
  • The transformation of technology is equivalent to historical process.
  • A single technology, in a single linear historical process, undergoes singular unitary transition from one phase or stage, to the next phase or stage.
  • The transition to an information society / information age, is such a singular unitary transition.
  • A sequence of single unitary linear transitions is progress or development.
  • Only one possible sequence may be described as progress or development.
  • Global technological transitions are not subject to rejection on moral grounds.
  • Global technological transitions are either good, or inevitable and beyond moral judgement.
  • Global technological transitions legitimise their own existence, against alternative possibilities.
  • Technology as a unit progresses from few links to many links.
  • Technology becomes more unitary.
  • Technology tends towards global perfection of communication and interaction.
  • Technology of communication and interaction, is better than technology of separation or autonomy.
  • Advances, in technology of separation or autonomy, are not technical progress.

SOCIETY AND INDIVIDUAL

  • Society is a unit.
  • A global society is preferable.
  • Autonomy from global society is undesirable.
  • Society overrides individual autonomy.
  • Individual freedom consists only in the freedom to interact or communicate.
  • People who support the information society are more in touch with history than those who oppose it.
  • People who build an information society or cyberspace are talented: those who oppose it have personally failed.
  • Opponents of an information society have less value as persons, than those who build it.

US AND EUROPE

  • No link between the US and Europe should be cut.
  • Protection of links from the US to Europe, is protection of freedom.
  • If no other means are effective, then military intervention, to protect the freedom to link to the US, is legitimate.
  • Political claims in favour the information society or cyberspace, made in English only, can be applied to people who do not read or speak English.

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